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Hast-o-Bood Part-19

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Chapter IV Historical background and brief overview of the state of Jammu and Kashmir Holar Dame Side The history of Kashmir spans over five thousand one hundred years. Ancient books [1] Neela Mat, by Pandit Neel Nag, Raj Targni, by Kalhan Pandit, Minister and Special Adviser to Raja J. Singh of the State of Jammu and Kashmir, Puran, Ramayana, Mahabharata, Birth Katha, Bhagwat Gita, Mahatma of Shad, Veda Shastra and Other books written in the Indian subcontinent reveal authentic facts about the shape, location and evolution of life in Kashmir. Because the destiny of the state has long been associated with undivided India, ancient students not only from northern India but also from various parts of India Used to wander in search of sanctuaries to ward off worldly noise and evil. Civilized human life in India evolved from Brahma according to Manuji's Dharma Shastra. From the birth of its two sons, the Sun and the Sun, the Sun Bansi and the Moon Bansi or the Moon Bansi, the nations be

Hast-o-Bood Part-18

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Chapter Three The meaning of the word Rajput and the initial conditions of the Mangral nation Maharaja Rajeet Singh In exchange for the arrest of Raja Agar Khan of Rajouri, Sardar Gulab Singh Baradar [brother] Mian Dhan Singh Deoriwala was given jagirs in the Jammu region. In June 1820, Moti Ram was removed from the post of Governor and Maharaja Ranjit Singh appointed Hari Chand Nalwa as the Governor of Kashmir. But as a result of his harshness and harassment of his subjects, he too was deposed in December 1820 and Diwan Moti Ram was again made the Governor of the State. In those days, the condition of the people within the state was unsatisfactory. The constant invasions of the Sikh army, the snatching away and the disgrace of the noble and influential families for their loyalty to the former Afghan rulers was a daily occurrence. This process continued till the complete occupation of Punjab and the state of Jammu and Kashmir by the British. The dissatisfaction of the day led to the di

Hast-o-Bood Part-17

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Chapter Three The meaning of the word Rajput and the initial conditions of the Mangral nation He was so fascinated by the climate and landscapes that he gave up his intention to return and set up his own government here. [1] After his death, his only son, Raja Hindu Dev Sarir Rai, became king. Raja Hindu Dev was a Dharma Veda and a princely ruler. He was a Honroable Ruler.  Kotli Mangaralan was also settled in the name of his father and this was the foundation of his kingdom during his reign. On his death, his promising crown prince, Sahanspal, succeeded Paul Kingdom. [2] This young man was also very popular among his subjects due to his strategy, generosity and generosity. During his rule, he established Mouza Sahansa Sarsawa in his name. He inherited Gyan Dhan and Dharma Dirta from his father. So he continued his research in this regard in view of his tendencies. By the year 1364, India had become enlightened with the radiance of Islam. Since the state of Kashmir was in the northwest

Hast-o-Bood Part-16

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Chapter - III   The imposing facade of the grandest Rampuria haveli in old Bikaner.   The following new tribes were added to the state's census of 1891. Hakeem [Wise], Qalamdani [writer], Haji [blessed with the blessings of Hajj], Shah [Syed], Hafiz [memorizer of the Qur'an orally], Patwari [official of the revenue department], poet, giant, Sultan, Qazi. In the census of 1911, the number of Muslim castes exceeded one and a half thousand. Of these, at least a thousand were extinct in the Kashmir region. These castes include Makar, Zangi, Jawan, Gazari, Soap, Tobacco, Badru, Khushro, Lacha, Shahda, Letter Box, Czar [Qama Baz], Lachar, Arif, Ghani, Namda, Opium, Yellow [Deaf] Ganja, Darul [broker], socks, offspring, salary, cake, gushtaya, pomegranate, chilli, thul [egg], spices, kao [crow], cucumber [chicken], khar [donkey], parrot, dove [pigeon] , Kandar [bird], shawl [jackal], kabu [kabra], dand [bull], gara [fish], zikr [spider], tul [mongoose], kachlo [goat], bubble, lightn

Hast-o-Bood Part-15

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Chapter Three The meaning of the word Rajput and the initial conditions of the Mangral nation [tribe]   The small chiefs and rulers of the various provinces and states of ancient India were called Rajas in their respective constituencies, and those in power held the title of Maharaja. Since these kings called themselves the grandsons of their predecessors, the word Rajput [meaning the grandson or son of the king] was formed. By the way, the literal source of the word Rajput is Manuji's intellectually proposed word "Kashtari" which was used for the brave and warrior sect in ancient India. And who became "Khatri" from day to day. In fact, this Khatri nation belongs to the "Rajput nation".   Confirming this fact, Mr. HA Rose Sahib, in his book Glossary of Tribes Punjab and NWFP, Volume III, Page No. 272, has made it clear that Rajput and Khatri are two names of the same nation. According to Hindu scholars, Sri Ram Chandra Jain was from Bansi b

Hast-o-Bood Part-14

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Chapter Two The concept of patriotism and nationality   The nationalization of Lashkar-e-Islam was also meant to teach the people of Islam how different streams, while maintaining their individuality, merge into a river and adopt a new name for themselves. And different rivers flow into the sea together or separately. In the same way, people of different nationalities, colors and races maintain their status to the extent of introduction and are part of the taste buds. And merging into a single nation will be called the nation of Islam.   This is the purpose of the nation, this is the symbol of Islam The beauty of brotherhood, the abundance of love   This article ends with another example. Makkah has been conquered, the polytheists of Makkah, the majority of whom belong to the Quraysh and the family of Banu Hashim. There are curved heads as openers. There are those who persecuted the Muslims before and after the migration and there are those who persecuted the Holy Prophet

Hast-o-Bood Part-13

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Chapter Two The concept of patriotism and nationality Therefore, the life and biography of Hadi Barhaq (PBUH) is an open book in this category. Evidence from hundreds of events in your Makkey and Madani life interprets these ideas. Below are a few examples that will be of interest and awareness to readers.  On one occasion, a delegation of Banu Thaqif consisting of dignitaries of this nation succeeded in the service of the Holy Prophet (sws). This delegation was present in Medina in 5 AH. Mughirah ibn Shu'bah (may Allah be pleased with him) said, "These are the people of my nation [tribe]. If I have permission, let me stay with them for their sake. The Prophet (PBUH) allowed him and said "but do not forbid them, but make them a place where the sound of the Qur'an falls on their ears. " ” Among the captives of the Battle of Badr was Syedna Abbas also, the real uncle of the Holy Prophet. He had not yet converted to Islam. He was given exercises along with other pri