Mangral Rajpoot

Chapter Two The concept of patriotism and nationality In different parts of the world, the practice of distinguishing between race, group, small affiliations, units of state administration or a head of a family and its heirs has been going on since ancient times. In addition to regional sovereignty and leadership, the Prophets (sws) provide ample evidence to guide the various nations to show resurrection nationality and limited patriotism. In the same way, Islam is a living reality. The Prophet (peace and blessings of Allah be upon him), who is the trustee of the noble morality and mutual brotherhood, has often instructed in his practical life that                   All creation belongs to the family of God Nevertheless, various writers are and will remain active in the propagation of their ideas at their own discretion. However, in order to understand the Islamic point of view regarding nationalism and patriotism, we have to deduce from the word of God and the Sunnah of the Holy Proph

Chapter One Imagination of Humanity and Nationalism Zaat-e-Haqq told the formation of the world of beings to Adam (peace be upon him) from whom the present human race emerged. From the very beginning, human nature has been driven by the spirit of individuality, growth and survival. The quarrel between Abel [Surah Al-Ma'ida, the Qur'anic sage] and Cain, the son of Adam, led to the murder of Abel. Thus, the development of this innate sense of self-interest created a spirit of self-determination and personal growth, which later led to factionalism, tribalism and domination. Even in the Indian subcontinent, which is a prominent region of the Asian continent, human history dates back to the Stone Age. According to historical evidence, the Aryan invasion from the northwest succeeded in pushing the ancient inhabitants of this country, Kol, Bheel, Darawar, etc., to the south and southeast. And so the sovereignty of the newcomers was established here. Who settled here permanently and ga

Hast-o-Bood Book Case written by Doctor Mian Muhammad Aftab Asghar History is considered one of the oldest and most useful sciences in the world and is considered to be a mirror of the individual and collective actions and character of human beings. If history is the main purpose, which is to save the happy and unpleasant relations of the forefathers and their bad or good consequences by bringing them to the opposite side and to bring them on the right path. If the experiences of previous generations in various way of life were not passed on to future generations, perhaps no country, or any family, or any individual would have been able to make progress. The biggest advantage of this is that through it, different nations and individuals and families can adapt their situation in the light of past experiences and in the future without repeating the mistakes and shortcomings of the past. Avoid unpleasant consequences. Honorable Mr. Mian Ijaz Nabi Sahib [PCS Retired] who is the beacon of t

  Hast-o-Bood Introduction author Mian Ijaz Nabi  by Sharif Kanjahi   Shabbir Shareef Hospital, RHC Kunjah   The father who urges his children to be good citizens is doing the same thing as the reformer or ruler who is creating a better sense of citizenship in the country and the nation. It becomes difficult. In this way, to encourage the youth of the Mangral nation [tribe] to take a masculine step in the cost of living, to present to them the opportunities of the lives of the elders of this nation, as the author himself has said, is rightly received and Islamic. It is an undeniable psychological fact that the ups and downs of the lives of Mian Muhammad Azam, Mian Noor Khan and Mian Rasool Bakhsh can be more influential and impressive for the newborns of the Mangral Nation than a personal reference. Included, the same reference for which, being Punjabi and Pakistani, I call myself Kanjahi.   As Mian Sahib himself has written, no one has written about the Mangral nation be

قلعہ تھروچی منگرالوں کی شان رفتہ کا منہ بولتا ثبوت، ضلع کوٹلی، آزاد کشمیر  میں واقع ہے. قلعہ تھروچی کرنل محمود خان مرحوم فادر آف 11 اے کے بٹالین کی کمان میں 1948ء میں ڈوگرا فوج سے واگزار کرایا گیا. تھروچی قلعہ سے ملحقہ گائوں آج بھی منگرال خانوادوں کا گڑھ ہے جہاں بڑے بڑے سیاسی و سماجی نام بستے ہیں.  قلعہ تھروچی کشمیر کے بادشاہ زین العابدین عرف بڈھ شاہ کے وزیراعظم اور سپہ سالار افواج ملک مسعود ٹھاکر نے 1425ء میں تعمیر کیا جس کا مقصد وادی کشمیر میں پڑنے والے وقتا فوقتا قحط سے نبرد آزما ہونا تھا تاکہ غلہ کی رسد کو یقینی بنایا جا سکے. تھروچی پر منگرالوں کی حکومت کے آخری ادوار میں رنجیت سنگھ نے 1908بکرمی میں حملہ کیا اور اس جگہ پر دفاع کرنے والے منگرال راجپوت سرداروں میں سردار سمت خان، سردار کرمدی خان ساکن بڑالی، سردار شادمان خان اور سردار ستارمحمد خان شامل تھے. اس حملہ میں منگرالوں کو شکست ہوئی اور یوں 1908 ب میں یہاں منگرالوں کی حکومت کا سورج غروب ہو گیا. مگر بعد ازاں ستار محمد خان کے پڑپوتے مذکورہ بالا کرنل محمود خان مرحوم نے ڈوگرا افواج سے دوبارا واگزار کرا کے اپنا جدی انتقام پورا کیا. 

Hast-o-Bood Book introduction written by  Sharif Kunjahi (Late) Sharif Kunjahi (1914-2007) My connection with Mian Ijaz Nabi Sahib, the author of Hast-o-Bood, dates back to my student days. We both had a common interest in poetry and literature, that value has not kept us "apart from each other" despite spending most of our lives "out of sight." And when he came to Gujarat permanently after retirement and turned to writing and composing with a long study career, he gave me the privilege of introducing his first creation.   I knew Mian Sahib as a poet but I did not know that his pen moves at the same pace in the valleys of prose and in both genres his aim and end is the same as the summary of his poem. Which is listed at the beginning of the book. What emerges immediately from the study of this poem and this prose is that Mian Sahib is one of those virtuous people who, in order to see the future warm and radiant, ignite the sparks in the ashes of the past and use

Hast-o-Bood  Mian Ijaz Nabi late   Old Building of the Punjab Provincial Cooperative bank Ltd at Ram Talaee Road, Gujrat The compilation under review includes the photographs of the elderly members of the tribe [tribe] who have graved in the dust of Gujarat.   It would be a no-brainer if I did not thank my dear brothers Major Bashirul Hassan, Pakistan Postal Service, Postmaster General Lahore Circle and Mian Fayyaz Asghar, Chairman and Technical Director, Educational Institution Limited, Gujarat. Who arranged for the provision of books from various sources for the compilation and editing of this book and expressed full interest. 2 nd person provided a complete genealogy and the usefulness of the book by providing a reflection of the authentic genealogy of the nation [tribe] and royal documents in his custody. I am also grateful to Mr. Sharif Kanjahi for introducing this book and I am also grateful to Mr. Mian Muhammad Aftab Asghar for writing a short case of this humble off

Hast o  Bood Mian Ejaz Nabi (PSD)    On the one hand, these were general ideas that covered writer's mind, and on the other hand, a specific goal was stored in a corner of my mind to see if there were any relatives on both sides, the state of Kashmir and Gujarat Punjab, how can they meet each other? Or at least a sense of belonging on both sides? And can my humble effort lead to national unity? If that were possible, I would realize that my hard work had paid off. Today, global efforts are being made to blend and blend different classes, and our world, which was once in the cycle of the new and the old, is collapsing. Opposing and warring blocks are trying to harmonize each other's views. Islam, which advocates global brotherhood and equality, also demands from us that.   In Lover Relation, when I could take care of them Then why Grains of your Tasbeeh are worried? The fabric of these emotions and impressions, although lost in the shadows of consciousness for a long t

Hast-o-Bood Foreword page # 10 and 11 There were also many descendants of the Mangral Rajputs who distinguished themselves on the basis of their strength, power, special habits, qualities, character and creativity. By turning the pages of the history of the world, different kings and rulers established their own kingdoms with reference to different nations and tribes and some of them were;  Now the work they do is their cast (clan) There were some speeches and discourses that scattered the pearls of art throughout his life and when his admirers were not present, he blamed himself and satisfied his ego by saying ,  "گویم مشکل دگر نہ گویم مشکل Take the example Mirza Ghalib, he is considered to be the most eloquent and eloquent poet of his time, but as long as he lived, he lived in hardship and even his ancestor's career as a soldier did not help him. He kept on requesting and pleading that he was the essence of knowledge and art Your servant and then